Connections

Call To Action of       May 2002 Issue

San Diego County

 

 

Coming Events.

 

May 9 (Thursday) World Peace is Inevitable; 5:00 to 7:30 P.M. A Presentation by Dr. Robert Muller, Chancellor of Universidad de la Paz in Costa Rica, at Kroc Institute for Peace & Justice at U.S.D.; free; Call Liza Peterson for more info at (619) 260-7509. 

May 13 (Monday) Uneasy Neighbors; 6:00 to 7:30 P.M.; documentary film & discussion on migrant conditions in North County; at U.S.D., Kroc Institute for Peace & Justice; see details on page 18. 

May 15 (Wednesday) Regular C.T.A. Board meeting; 6:00 P.M.; Call Janet (858) 277-0259 for information.

May 18 (Saturday) House Church; 4:30 P.M., Liturgy and pot-luck dinner. Call Al (619) 284-6451 for info. 

May 25 to June 2; Memorial Day recess for U.S. Congress; Representatives Davis, Cunningham & Hunter will be in their local offices. Network, the National Catholic Social Justice Lobby is organizing people to visit their Congressional representatives to take part in "Making A Noise About the  Need" campaign, to convince the representatives to take appropriate steps to fight poverty. Interested persons should contact Irene Lawrence-Conrady, the San Diego contact person for Network, at (619) 276-7240 or tilconrady@hotmail.com .  

May 26 (Sunday); The Holy Trinity: God Beyond Gender; an ecumenical feminist liturgy, part of "Voices of Eve 2002" series; 5:30 P.M. with reception & discussion to follow; Christ Lutheran Church, 4761 Cass Ave. Pacific Beach. Call Pastor Deborah at (619) 483-2300 for info.

June 8 (Saturday) Day of Recollection, focused on the Beatitudes; 9 A.M. to 2 P.M.; see info on page 14. 

June 15 (Saturday) House Church; 4:30 P.M., Liturgy and pot-luck dinner. Call Al (619) 284-6451 for info. 

June 15 to 20; Fellowship of Reconciliation National Conference;  "The Power of Nonviolence: Exploring Alternatives"; New York City; additional info at conference@forusa.org or website www.forusa.org/events .

 

June 29 (Saturday) An Ecumenical Gathering of Women; 8:00 A.M. to 3:00 P.M., hosted by Immaculate Heart Community. The keynote speaker will be Sr. Joan Chittister, O.S.B., "God, Women & the World: Telling the Story Another Way"; First United Methodist Church, Pasadena, CA.;  additional info by email from ihmla@pacbell.net. or by phone (323) 466-2157.

 

 July 21 (Sunday); Mary of Magdala Celebration; 6:00 P.M. liturgy followed by pot-luck at Unitarian Universalist Church. Co-sponsored by C.T.A., Dignity, Catholic Worker, WomenChurch and Corpus. (More information later.)

 

July 26 to 28; Pax Christi USA National Assembly; Detroit, MI; theme: "In Times of Terrorism, Casting Out Fear, Building on Hope, Living Nonviolence"; Speakers include Joan Chittister & Bishop Tom Gumbleton; for more, go to info@paxchristiusa.org

 

 Voices From the Past

 

 We talk eloquently about our commitment to the principles of Christianity, yet the lives of most of us are filled with the practices of paganism. We proclaim our devotion to democracy, but we sadly practice the very opposite of the democratic creed. This strange dichotomy, this agonizing gulf between the ought and the is represents the tragic theme of the earthly pilgrimage of humankind. [For example], during W.W.I and W.W.II, most churches even functioned as lackeys of the state, sprinkling holy water on battleships and joining in the singing of "Praise the Lord & Pass the Ammunition". A weary world, pleading desperately for peace, has often found the churches morally sanctioning war. (Martin Luther King, Jr., in "Strength To Love", 1963) PAPAL RESPONSE TO SEX ABUSE INADEQUATE: In response to the Pope's statement condemning child sex abuse by clergy, the largest grassroots Catholic Church reform organization in the country called for uniform standards in dealing with allegations of child abuse. Linda Pieczynski, spokesperson for Call To Action, said, "The policies in place in the past have failed. We must drastically change the way in which the church handles allegations of child abuse. The Pope didn't say he was going to hold bishops accountable or make disciplinary responses transparent. Bishops must not be the ones to investigate these cases. Only experienced child abuse investigators are trained to interview the alleged victims and perpetrators and weed out false allegations. In most states, people who are required by law to report child abuse must contact child abuse reporting agencies when they suspect a child has been harmed, not when they believe that they have "probable cause", a standard that many dioceses use. Members of the clergy should report allegations of any kind of child abuse to the local law enforcement authority whenever there is a suspicion that child abuse has taken place. This is the standard to which doctors, nurses, psychologists, teachers and other people who have numerous contacts with children are held. There is no logical reason that clergy should not be held to the same standard. This would relieve the local church of any potential conflict of interest and prevent the temptation to downplay the seriousness of the offense or cover-up the offense due to the fear of scandal or financial liability." Rev. Bob Silva, President of the National Federation of Priests' Councils, easily distinguishes the respective roles of law enforcement and church authorities: "Let the police handle the crime, and the church handle the sin. Trust in church leaders will be restored only if the people require their leaders to be accountable to them." (Received by email from Don Wedd @ C.T.A.)

 

ACTION SUGGESTION: Stop "Usable" Nuclear Weapons

The Bush Administration plans to target non-nuclear states with nuclear weapons.  Such a policy decision is shocking and unthinkable, but some official circles in Washington appear to accept it. The targeting of non-nuclear states with U.S. nuclear weapons could be expected to have the following consequences:

* A new, "usable" nuclear weapon, such as a bunker-buster, would be designed.  The use of any such weapon would violate the U.S. commitment made in 1978 by Secretary of State Cyrus Vance at the UN Special Session on Disarmament, where he stated that "...the U.S. will not use nuclear weapons against any non-nuclear weapons state [that is] party to the Non-Proliferation Treaty ..."

* Nuclear weapons testing will be resumed in order to test the design of this new nuclear warhead.  This would break the ten-year international moratorium on nuclear weapons test explosions.  It would violate U.S. obligations under Article VI of the NPT to work for the "...cessation of the nuclear arms race..."  If the U.S. resumes testing, other nations, including Russia, China, India, and Pakistan, would almost certainly engage in new tests of their own, creating a new arms race.  Forty years of work to achieve the Comprehensive Test Ban Treaty would be nullified.

* The U.S. could make a first strike with nuclear weapons.  Such a strike could be made against a state if it is suspected of having the capability of creating weapons of mass destruction. The consequences, including massive civilian casualties and radiation victims, would constitute a crime against humanity.  The NPT would collapse. These revisions to U.S. nuclear policies, contained or implicit in a classified Pentagon document called the "Nuclear Posture Review," must be immediately opposed in the strongest possible terms. Write your representative and senators.  Ask them to please write to the chairpersons of the Armed Services Committee and the Energy and Water Appropriations Subcommittee, in the strongest terms possible, to oppose the idea of "usable" nuclear weapons and to cut funding from the Energy Department budget for the new nuclear warhead called the "Robust Nuclear Earth Penetrator"

 

Announcement

VOTF, Voice of the Faithful, in Boston, has secured the Hynes Convention Center for a meeting of 5000 concerned Catholics on Saturday, July 20 from

9-6.   The goal of the event is to provide to attendees with hope, specific

actions, and a plan on how to re-claim their Church.  Speakers and agenda are being finalized. Keep the faith. Change the church.  More info at www.votf.org . Women Deacons By Tara Dix I recently wrote an article for U.S. Catholic magazine promoting women for the diaconate in the Catholic Church.  This month, it appears on our website as part of our "Sounding Board" feature where readers have a chance to respond to the article and answer a survey of questions on the topic. The article and a selection of readers' responses will appear in the July issue of U.S. Catholic.  They may or may not print your written response, but at least you can register your opinion in the statistical outcomes. You can find the article at: http://www.uscatholic.org/2002/07/sb0207.htm  Thanks a lot!!

 

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ACTION SUGGESTION:

Recommit yourself and your community to nonviolence through a public proclamation of the "Vow of Nonviolence."  Suggestions include: setting aside a Sunday to have your parish incorporate the "Vow of Nonviolence" into the liturgy or in some other setting; having your family study the "Vow" together at dinner then take the "Vow" as a family; making the "Vow" available to groups in your church or community and encouraging them to consider some form of public recitation. The "Vow of Nonviolence" can be viewed at: http://www.paxchristiusa.org/news_events_more.asp?id=55

Pax Christi USA has the "Vow" available in brochure, wallet-card format or on display parchment at: http://shop.paxchristiusa.org/shopsite/pax/page4.html (and then scroll down).

 

Easter

By Tom Jordan, OP

Division is a fact of life; the West is divided from the East, the North from the South, rich from poor, healthy from sick - the list goes on. When it comes to the followers of Jesus, it is not so much division that is the stumbling block; rather, it is the fact that the sublime teaching of Jesus has had so little effect on the divided parties. One would have expected more evidence of reconciliation, justice and peace.  Have we become too comfortable?  Have we allowed the values of the market, of greed, of public opinion to push out the values of the Gospel? It ought to be the other way around! If division is to be resolved among Jesus' followers, it is surely along the lines of recovery of the Gospel teaching, not just as an intellectual exercise, but as a matter of the heart and of real feeling. It happened to Oscar Romero quite unexpectedly, when he suddenly realized that the Gospel had to take precedence over everything else in his life; nothing else mattered.  He had discovered, perhaps for the first time, the pearl of great price. Renewal took place in him in mid-life. If Christian spirituality is what results when one's life is nakedly challenged by the Gospel, then Romero is a prime example; hopefully, he will soon be recognized by the Church as a saint. It is such people who help to keep the faith alive in others; they are an encouragement to those of us who are disappointed at the seeming failure of church authority to give flesh to the vision of Vatican II.  Conversion to Jesus as "the one thing necessary" is the sure way to renewal, and therefore to unity, the kind for which Jesus prayed at the Last Supper. May this Easter be such a time for all of us. (From "Comments" in Spirituality magazine, of which Jordan is editor, March/April 2002)

 

 

 

 

 

 

 

The Creator gave each culture a path to God. To us, it was revealed that the Creator is in everything. Everything is alive with the Spirit of God. The water is alive; the trees are alive; the woods are alive; the mountains are alive; the wind is alive. The Spirit's breath is in everything and that is why it is alive. All of nature is our church; we eat with our families in church; we work in church; we go to sleep in church. My Creator, let us allow people to worship you in the way that you have taught them. --Sitting Bull, HUNKPAPA LAKOTA

 

Remarks on Married Priesthood

Celibacy, a cornerstone of the Roman Catholic priesthood for a thousand years and a [supposed] symbol of ordained holiness, is being questioned with a new urgency as the church's sexual abuse scandal sweeps across the nation. In a sharp departure from Pope John Paul II's insistence that the celibacy issue is closed, Cardinal Roger M. Mahoney became the first American cardinal to declare that discussion of a married priesthood remains open. Mahoney's willingness to debate celibacy is further evidence that the widening sexual abuse scandal is forcing church leaders to examine the nature of the Catholic priesthood. The archbishop's candid remarks are certain to reach the Vatican, where John Paul has been unbending in his opposition to married priests.  "I've never said that we can't discuss these things," Mahoney said, adding that Eastern rite Catholic priests can marry, and, "It works out fine." Mahoney's comments marked the third time recently that celibacy has been raised in a major American archdiocese. The official newspaper of the Boston archdiocese, headed by Cardinal Bernard Law, called celibacy an issue that "simply will not disappear." The newspaper said the issue had gained new currency among the nation's Catholics, most of whom disagree with their church's position. Milwaukee Archbishop Rembert Weakland--one of the most liberal of U.S. bishops--wrote "Perhaps this will be the moment when the larger issue of priestly ministry in the church will be faced." Weakland said he was more open to married clergy after visiting Eastern Orthodox churches around the world. He said another door was opened when the pope allowed married Episcopal priests to convert to Catholic priests. "Discussions," he wrote, "Could be the kind of breakthrough that will force us to move ahead in unexpected ways." "It's a significant statement and for many a sign of hope, because many perceive the American Catholic bishops as a very cautious, conservative group" said Father Richard P. McBrien, professor of theology at the University of Notre Dame. No one in the church, either in the U.S. or elsewhere, believes there is any serious likelihood that a married priesthood will come during the reign of John Paul. Indeed, neither Mahoney nor the Boston Catholic newspaper suggested they necessarily favored making celibacy an option. Mahoney noted that the Catholic Church had for 1,100 years allowed its priests to marry. "The Eastern Catholic churches have always had a married priesthood, "So I think it should be discussed", he said. Celibacy has been a contentious issue throughout the church's history; it was observed in varying degrees over the ages. In the church's early history, the Apostle Paul urged followers not to marry because Christians in those days believed Jesus' Second Coming was imminent. Later, celibacy became an issue because of disputes over property

rights: Who would inherit the estate of a dead priest, his wife or the church? The issue was settled by the Lateran Council, which declared that priestly orders were an impediment to marriage and marriage an impediment to priestly orders. But rules on celibacy in the priesthood can be changed. The ban is considered church discipline, rather than dogma, said Linda Pieczynski of Call to Action; "The openness with which Cardinal Mahony is approaching this issue shows that the bishops are starting to realize what the people in the pews have been saying for years." (Received by email from IMWAC)

 

Department of Peace

A bill has been introduced into the House (H.R. 2459) to establish a cabinet-level Department of Peace in the Federal government.  Your editor wrote to Senator Dianne Feinstein concerning it, but it has not yet been introduced in the Senate.  However, she advised me that there already exists a U.S. Institute of Peace that is an independent, nonpartisan Federal institution created and funded to strengthen the country's ability to promote the peaceful resolution of international conflict. The Institute has an array of programs, including grants, fellowships, conferences & workshops, library services, publications and other educational activities. Interested parties may contact the Institute at 1200  17th St. N.W., Suite 200, Washington, DC 20036 or at www.usip.org . A Letter Dear Spiritus Christi Parishioners:

          Many of you have asked me about my situation with the Srs. of St. Joseph and my status with Rome.  Things were finalized during Holy Week and I would like to share this with you.  On Jan. 23, the Srs. of St. Joseph voted to dismiss me from the Congregation.  The Decree of Dismissal was then sent to the Vatican for confirmation.  At the same time, I sent a letter appealing the dismissal, along with all of the beautiful letters that you wrote on my behalf. On March 21, I received a response saying that when I joined Spiritus Christi I was automatically dismissed from the Congregation and, therefore, Rome could not overturn the Decree of Dismissal.  On March 28, (Holy Thursday), I met with the Srs. of St. Joseph to finalize my dismissal.

           I want you all to know how grateful I am for all of the prayers, letters, words of support and encourage-ment, humor, hugs, articles for reflection, insights, flowers, your own courage and faith, and especially the love that you have showered on me over the years, and especially during the last three years.  You are awesome and I love you to pieces.  I also want you to know that, though I am no longer a Sr. of St. Joseph, I will continue to live my life of material simplicity, committed love for God, and obedience to Jesus Christ.  I guess I could say I am now a Sister of Spiritus Christi.

          In my final interview on Holy Thursday, I said that I was leaving with no regrets about my decision of conscience which brought on such severe consequences and that I also have no resentments or grudges against the Srs. of St. Joseph or any Sister individually.  My 42 years with the SSJ Community were exciting and blessed and I will always treasure them.  I give thanks to the many Sisters who have reached out to me during this time, especially those who have been strongholds of support and encouragement.

          Finally, my love and gratitude go to Sr. Joan Chittister, who has been a mentor and a voice of clarity for me on this journey.  Sr. Joan once said, "If you stay, stay loud and if you leave, leave loud."  I am at peace and ready to get on with the work at hand.  Our world is suffering and we need to bring God's hope and joy where there is despair and pain. Love, Sr. Margie. (Received by email from Spiritus Christi)

 

Theological Conversation - Jesuit to Jesuit

By Kevin F. Burke, S.J.

When we learn to listen, above all to those whom we perceive as enemies, when we begin to find in their words light, truth and hope, then we have truly begun to find God in all things; then we have opened ourselves to the God of surprises.  As Ignatius wrote in 1546, "Any of our Jesuits should be slow to speak and should show con-sideration and sympathy, especially when dealing with doctrinal definitions. Along with this reticence, they should rely on a readiness to listen, keeping quiet so as to sense and appreciate the positions, emotion and desires of those speaking. Then they will be able to speak or keep quiet, [as appropriate]; in these and other discussions, they should admit both sides of the question, and not appear to be self-opinionated, trying to avoid leaving either party disconcerted." (From Leaven, April/May 2001). Commentary In 2000, the Colorado Council of Churches admitted to membership The Universal Fellowship of Metropolitan Community Churches, a gay Christian denomination.  Before the year ended, Denver Archbishop Charles Chaput decided to change the Catholic membership from "member" to "observer" status.  Six months later, the archdiocese announced that it will cease all funding to the Council (to which it had been the second largest contributor). A spokesperson for the archdiocese said that giving money to the Council "would have a mis-leading effect on the church's teachings about marriage and family life". (From "Briefs", edited by Gill Donovan in N.C.R., 7/13/01) (Editor's note: Apparently the archbishop is not concerned about his actions having a "misleading effect" on Jesus' teachings about inclusivity.)

 

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The Poverty & Race Research Action Council publishes a bi-monthly magazine on this subject, as well as an extensive list of resources. Interested parties may contact them at 3000 Connecticut Ave. N.W., Suite 200, Washington, DC 20008 or www.prrac.org . Global Spirituality in These Times By Carol Zinn, SSJ How do we embrace and transform the tensions in linking solidarity and spirituality in the wake of 9/11? I offer a trinity of response: (1) Spend some time understanding faith traditions at the level of experience; wherever and whenever you can, have people of other faiths at your table. When you are out someplace, anyplace, say "hello", and engage in conversation.  Seek and search out persons of other cultures, religions or classes. We have to do things that we would rather not do, even if they hurt. (2) Create conversations of meaning; we usually don't do that. Begin with something like, "Whose interests do you think are being served by what the U.S. is now doing in Afghanistan?"  When we do this, we are stretching the muscles of our hearts. (3) Become centers of hospitality; let the door of your heart be totally open to receive the hope that will transform you. When you dialogue, be willing to let go of three things - ideas, plans, ways - let them die in you.  Think about how you are a center of hospitality; when people see you coming, do they know how they are going to be received by you? Do you seek out those who have no one to welcome them, no one to receive them? We have to stretch, really stretch in the direction that the blood of life is flowing. We know from our faith tradition that "all is one", and St. Augustine says, "When we go to God, we go by ourselves, but we never go alone". We go to God with every single relationship we have ever had, standing right behind us as we go to God. In a way, all that we do is quite self-serving; eventually it makes us better persons! We have a chance to do something since 9/11 about transformation and conversion; we have a chance to be mystics, to love our enemies, to pray for our persecutors, to deal with temptations, as Jesus did, of power, pride and prestige. We will then be held in God's mercy both here and in eternity. As Deuteronomy says, "We are a people sacred to God"; that includes the person next to you and the person next to that person, and all of the people of God's world. (From Awakenings, the newsletter of La Providencia, March 2002)

 

Did You Know?

By Peter M. Kopkowski

The moderate government of Bangladesh, that encouraged tolerance of various religious denominations and their social activities, was recently "voted" out of office in favor of a strict Islamic government that does not have this tolerance. How did this happen? Why did this happen?  Well, it turns out that the moderate govern-ment had refused to sell the country's natural gas resources for export, insisting that they be developed for local use. On the other hand, the Islamic party candidates favored the sale of the natural gas to foreign interests.  Completely unreported in the U.S. media (but commonly known in Bangladesh) is the fact that American financial interests contributed $1.2 billion to the campaign of the Islamic party candidates! (As reported by Dr. Karma Lekshe Tsomo at a conference attended by the editor at U.S.D. on 3/19/02. Tsomo is a Buddhist nun who was present in Bangladesh during the election

process)

 

Restorative Justice: Responsibility & Forgiveness

By Bo Losoff

For decades, our U.S. justice system has been run according to the tenets of "retributive justice", a model based on exile and hatreds. Instead, "restorative justice" holds that when a crime occurs, there is an injury to the community, and that injury needs to be healed. Restorative justice tries to bring the offender back into the community, if at all possible, rather than closing him or her out. Sadly, prisons may be a necessary part - a very small part - of a restorative justice system. Even then, prisons can be humane environments that maximize opportunities for the inmates to become decent and caring humans. (From Fortune News, Winter 2001)

 

Some Philosophy

The most obvious oxymoron is military intelligence; as Will Rogers said, "Common sense ain't so common around those parts". Also, I believe that it is true, that one person can make a difference; think of the impact on a recipe of leaving out one main ingredient or adding a different one! If it is to be, it is up to me. (Submitted by email by James Yellowhorse).

 

Forgive Us As We Forgive

By Kevin Seasoltz

At dinner one evening, the priest-secretary of Cardinal Angelo Roncalli, the future Pope John XXIII, spoke to him about a priest who was the source of much scandal in the diocese. The young priest was basically questioning the cardinal's willingness to tolerate this man's behavior. After remaining silent for some time, seemingly studying his wine goblet, Roncalli asked, "Whose glass is this?" Surprised by the question, the priest responded, "Why, it is yours, your eminence". Without a word, Roncalli threw the glass on the floor, shattering it to pieces. He then asked, "And whose glass is it now?" The young priest replied quietly, "It is still yours, your eminence". The cardinal looked into the young man's eyes and asked a final question, "Is the priest about whom you questioned me any less my brother because he is shattered and broken, than this goblet is still mine, despite its brokenness?" We tend to be judgmental, self-serving, unforgiving people who often try days to settle our differences through litigation; genuine forgiveness does not come easily in our age. In fact, however, forgiveness is the only door to peace and happiness. But it is a small, narrow door, one that cannot be entered unless one becomes humble. Forgiveness has little to do with human fairness, for life is often unfair and full of failures that cannot be excused. When we forgive someone for a hurt, we recognize the hurt as such, but we attempt to see beyond the hurt and to make an effort to restore our relationship with the person responsible for our pain. Our forgiveness usually does not take our pain away; perhaps our forgiveness is not even acknowledged or accepted. However, forgiveness prevents us from being sucked into the downward spiral of bitterness and resentment. (From Spirituality magazine, January/February 2002)

 

Matthew 25: 31-45

By William Barclay

This is one of the most vivid parables that Jesus ever spoke, and the lesson is crystal clear - that God will judge us in accordance with our reaction to human need. God's opinion does not depend on the knowledge that we have amassed, or the fame that we have acquired, or the fortune that we have gained, but only on the help that we have given. Further, there are certain things that this parable teaches us about the help that we are to give. (1) It must be help in simple things, things that anyone can do; there is no other parable that so opens the door to glory to the simplest people. (2) It must be help that is uncalculating; those in the parable who helped did not think that they were helping Jesus, but simply because it was the natural, instinctive reaction of a loving heart. The attitude of those who did not help was, "If we had known that it was you, we would have gladly helped, but we thought that it was some common person who was not worth helping". The help that wins God's approval is that which is given for nothing but the sake of helping. (3) Jesus tells us the wonderful truth that all such help given is really given to him, and all the help that is withheld is really withheld from him. Clearly, the way to delight the heart of God is to help God's children, all of the other humans in the world. When we learn the generosity that without calculation helps people in the simplest things, we too will know the joy of helping Jesus himself. (From The Gospel of Matthew, [Westminster Press, 1975])

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The current Board of Directors of C.T.A. of San Diego County, for the year fiscal year ending 11/30/02 is:

President: Janet Mansfield, (858) 277-0259, ejmans@pacbell.com

Vice-President: Al Rauckhorst, (619) 284-6451, lualrauc@lvcm.com

Treasurer: Mike Magee, (760) 471-4305, Mmagee@utm.net

Secretary: Rich Nirschl, (858) 273-0213, richNMo@aol.com

Directors-at-large: Evi Quinn, (760) 434-3710, eviq@cs.com ;

            Al O'Brien, (619) 222-5676, obrien1@sdsu.edu ;

 and Ed Mansfield, (858) 277-0259, ejmans@pacbell.com .

(Visit our website:  www.dignitypacific.org/ctasandiego/)

Peter Kopkowski, editor, (858) 278-8800, ajpmk@san.rr.com .

 

The Editor's Travels

By Peter M. Kopkowski

My wife (A.J.) and I traveled to a Holy Week retreat at the monastery of the Benedictine Sisters of Erie, PA. The major speakers were retired Canadian bishop and social activist Remi De Roo, Sr. Joan Chittister, and Prioress Christine Vladimiroff. However, one of the most moving and memorable parts of the retreat did not involve any of them. At a service in the chapel on Good Friday morning, there was the chanting (in the Benedictine manner) of certain psalms, plus the reading of parts of Lamentations, plus a special "contemporary lamentation". We saw in mime and heard in testimony about the terror of 9/11; about the terror of U.S. bombing in Afghanistan; about the terror of Jews being killed by Palestinian terrorists; about the terror of Israeli soldiers devastating civilian homes; about the pledge of over 1,000 Israeli reservists to NOT participate in the inhuman treatment of Palestinian civilians. At a service on Holy Saturday morning, the same format was used, and we heard the testimony of some young Sudanese men, part of the so-called "lost boys" who, when under 10 years of age, fled when their Christian villages in the South were attacked by militant Arabs from the North in 1983. They fled to Ethiopia, where they lived in U.N. camps; when the government of Ethiopia changed in 1990, they were expelled, and went to live in U.N. camps in Kenya. Here, at least, they received some education, including the study of the English language. Finally, in 2001, a limited number were accepted by the U.S., which provided only 90 days of financial support for them, which was totally inadequate. About 30 of them were taken in by the Erie Benedictines, allowing them to continue their studies. As poignant and as heart-wrenching as these stories of injustice were (and

are) the final "message" was not to be overlooked; it consisted of a simple

dialogue:

Human, praying to God: "Why don't you DO 'something'?"

God, in response: "Why don't YOU do 'something'?"

Human: "When will you LISTEN to me?"

God: "When will YOU listen to ME?"

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WORKERS AT MEX-MODE WIN A WAGE INCREASE

On April 1, the management at Mex-Mode and the Independent Union SITEMEX signed a new contract for the 500 unionized workers in the garment-producing facility located in south central Mexico. The plant, which produces apparel for brands such as Nike and Reebok, received much attention last year when a worker-led union won a nine-month struggle to gain recognition by the company. During the struggle, the workers received significant support from U.S. consumers, students and unions, including CTA's Focus on Sweatshops project. (Forwarded by Don Wedd of Progressive Catholic News)

 

Mixing Politics & Religion

By Sr. Christine Vladimiroff, O.S.B.

The scriptures call us to involvement in those issues that affect the poor and needy. The prophets do not offer reflections about "ideas in general"; their ideas clearly rebuke and question "prudence & impartiality" if people are hungry, if children are denied protection, if the alien must live in the streets & beg at the city gates. The prophets' words question the authority, the laws, the institutions and the policies that bring this violence of poverty and oppression into the human family. Do religion & politics mix? Of course they do. Scripture compels us to come into the new century with the energy and vision to reshape the reality of our lives. Do they mix? They must, if the reign of God is a reality and if our worship has integrity. "God loves justice and right; of the kindness of God the earth is full". (From "Risking Hope: Finding Light in Dark Times", an O.S.B. publication, for second week of Lent, 2002)

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Another possible resource for readers of Connections is The Peace Resource Center of San Diego; Hal Brody of the Alternatives to Violence Project is a key supporter. You can contact them at 3850 Westgate Place, San Diego 92105,

(619) 263-9301 or by email at prcsandiego@igc.org .

      SERPAJ: Nonviolence

By Katherine Roberts

In 1974 in Argentina, Service for Peace & Justice was founded to systematically promote nonviolence to resist military rule; in 1980, SERPAJ founder Adolfo Perez Esquivel received the Nobel Peace Prize. In 1983, three people in Uruguay began to follow these ideas, to support human rights and to denounce the terrorism of the U.S.-backed military government. They fasted for 15 days in a spirit of prayer & reflection, asking other Uruguayans to reflect on their responsibility for the atmosphere of repression that gripped the nation. The state reacted swiftly to isolate and snuff out this resistance; no one was allowed near the office where those fasting were staying. However, word of this creative & dramatic action spread; on August 25, 1983, the last day of the fast, the rest of the nation showed its support. At 8:00 P.M., virtually everyone in Montevideo, the capital city, turned out their lights; a few minutes later, the "protest" broke through the darkness as everyone began a caceroleada - banging pots & pans. Police frantically shined searchlights into private homes, trying to catch or intimidate protesters, but they failed. Those fasting listened to the noise, and the city itself listened to it as well. The military also listened, and they knew that their days in power were numbered. (From "Nonviolent Resistance and the Pedagogy of Human Rights" in Relentless Persistence, edited by Phillip McManus & Gerald Schlabach and republished as part of 2002 Peace Calendar of the War Resisters League).

 

Book Review

By Jim Wright

Even enemies cannot credibly accuse Ralph Nader of dishonesty or dissembling, of compromising a major principle or of ever selling out a conviction for personal advancement, or of failing to join a fight for things in which he believes. "Crashing the Party" is Ralph's gripping first-hand account of his ill-fated candidacy for President in 2000. The book is part memoir and part polemic; Nader's theme is the craven manner is which both major parties have rolled over & played dead as corporate power tightened its stranglehold on the windpipe of what was once a freer, more open and more democratic system. His point-by-point telling of recent history makes a telling case. The book holds up for reader inspection a long list of corporate excesses, from price gouging to environmental pollution, which big campaign contributors get by with routinely. It is a controversial, provocative book; it isn't very entertaining, yet it is painfully revealing. (Wright is former Speaker of the U.S. House of Representatives; the above is from his comments in the Fort Worth Star-Telegram, as republished by The San Diego Union Tribune, 4/14/02)

 

What To Teach Children

By Natalia Ginzburg

We should teach our children not the little virtues but the great ones. Not thrift, but generosity and indifference to money; not caution, but courage and a contempt for danger; not shrewdness, but frankness and a love of truth; not tact, but love for one's neighbor and self denial; not a desire for success but a desire to be and to know.  The little virtues have their place, but their value is complementary and not of a substantial kind; they cannot stand by themselves without the others, and by themselves & without the others they provide but meager fare for human nature. Only the great virtues can inspire a deep sense of purpose. We cannot hope that our children will spontaneously develop them; they must be taught through example. (From "The Little Virtues", as cited by Paul Rogat Loeb in "Soul of a

Citizen")

 

Nonviolence Defined

By Mohandas K. Gandhi

It is not "nonviolence" if we merely love those who love us.  It is nonviolence only when we love those that hate us. I know how difficult it is to follow this grand law of love, but are not all great and good things difficult to do?  Love of the hater is the most difficult of all, but by the grace of God even this most difficult thing becomes easy to accomplish if we really want to do it. (From "The Words of Gandhi", selected by Richard Attenborough [Newmarket Press, 1982]).

 

We Just Don't Get It

By Robert F. Keeler

What we really need in our times is a lot more prophetic voices who are willing to call us back to the insight of the earliest Christians, that following Jesus means embracing nonviolence. We need to look carefully at the way that we have allowed our allegiance to Caesar to dilute our fidelity to the Gospel. We need to look at all the American flags in our churches, so omnipresent that we don't even notice them anymore, and be shocked at this intrusion into the sanctuary. Even at the Church of the Holy Sepulchre in Jerusalem, I experienced unconscio- nable coziness with the dominions & powers when, at the end of the liturgy, the "Star Spangled Banner" was played as a recessional hymn!  We need to reject the doctrine of T.I.N.A. (There Is No Alternative) and to return to the nonviolent alternative that Jesus proclaimed. We need to reclaim the wisdom of the church's founders, who rejected violence, no matter what it cost them. We need to make it as unthinkable for a Christian to enlist in the armed forces as to work in an abortion clinic. We Christians are supposed to be a counter-cultural force, a counter to the pervasive violence of our society. How do we recover that prophetic, pre-Constantine witness?  As we leave behind the bloodiest century in human history, that is the most important spiritual question of our time. (From "Spiritual Questions for the Twenty-First Century", edited by Mary Hembrow Snyder [Orbis Books]).

 

Peace Demonstration Against Fear

By Flemming Christiansen

A half-year ago the Arab-Jewish organization Taayush (in Israel) could gather perhaps 200 people at a demonst- ration for peace. Recently, there were 6000 people gathered to protest against the Israeli military´s behavior in a refugee camp on the occupied Westbank, with Taayush as one of the organizers.  Because of the growing support, Taayush activists are optimistic, even though 70 % of the Israelis support  Sharon and the militant action. "It is fear that gets people to back Sharon; we try to

combat the fear," explains Conny Hackbarth from Taayush.    The organization

is one of two groups in Israel that the Danish newspaper Politiken has as co-partner in connection with the fund raising campaign, "Food and Medicine to Ramallah". "When we can get so many Jewish Israelis to demonstrate even inside the Westbank itself, we have come a long way, because most Israelis consider it extremely dangerous," says Hackbarth. Certainly, she has hope; but Hackbarth also feels fear. Every morning during her stay in Denmark, she called Bethlehem  to hear if her friends and colleagues were unhurt. She has a right to be afraid; a peace demonstration in Ramallah recently sent 21 activists to the hospital.  In January, Taayush took part in organizing a solidarity-cortege with 57 cars to Hebron, with, among other things, blankets and tents for Palestinians made homeless by Israeli colonization. The cortege was stopped several times by the police and some fighting occurred, but a large part of the activists were successful in reaching the Palestinians. "We don't accept money from governments or large foundations because we don´t want to be tied to them. We obtain our funds from ordinary people, and when a newspaper like Politiken collects money for us, it is in complete agreement with our principle to be based on an ordinary level," says Hackbarth. "The only way we can come to live in peace is to get the Israeli government to change its politics. Suicide bombs are merely an expression of frustration from an oppressed people". For more about Taayush and pictures from their actions, go to http://taayush.tripod.com . (From the Danish newspaper Politiken, 4/16/02, forwarded by IMWAC)

 

Renewing Minds, Transforming Lives

By Millard Fuller

A consistent theme throughout the Bible is that change is necessary to please God. A change in the way we think  is the first step. We must think about things from God's point of view; when that shift occurs in our thinking, the world looks different, and our own lives are seen in a different way, and our neighbors, both near and far, are viewed differently. As Romans 12:2 admonishes us, we should be transformed by renewing our mind in order to line up our thinking with that good and acceptable and perfect will of God. With transformed thinking, our actions are different, what we do is different, and we begin to transform the world around us. (From Habitat World, April/May 2002)

 

Polls Show Divide Between Americans & Muslims

A Gallop poll of 10,000 people in nine Arab countries, including Iran, Saudi Arabia, Turkey, Pakistan and Jordan, showed that a majority reported feeling that Western nations do not care about poor countries, that they treat minorities unfairly, and that they have weak morality and meager family values. The poll also found widespread perception that Western nations do not respect Arab/Muslim values and are generally unfair toward the Arab/Muslim world. A majority in 5 of the 9 countries believe that the U.S. is "provoked easily"; more than 60% of participants in Saudi Arabia, Jordan, Pakistan & Iran reported unfavorable views of the U.S. (From "Briefs", edited by Gill Donovan, in N.C.R., 3/22/02)

 

Rephrasing Matthew 25, 31-45

By Ronald Rolheiser, OMI

God has a special sympathy for those whom society deems least important, and how we treat those persons is the litmus test of our faith, our morals and our religiosity. (From a regular column in The Southern Cross, 3/28/02)

 

The Gospel Message

By Dom Helder Camara

I love reading about the apostles asking Jesus, "Teach us to pray". We may sometimes think that we have already learned how to pray, but knowing by heart what Jesus said in response isn't enough. The important thing is to learn to live the prayer that Jesus taught us. Beginning with the first word, "Our", are we really convinced that God is the God of all? The God of ALL brothers & sisters in the world? It is very easy at Mass to say, "Peace be with you" to the person standing right next to you; but after that, we go home and the other person is forgotten. If the other people were really our brothers & sisters, and we knew that they were ill, in misery, hungry, or homeless, we would do all we possibly could for them! (From "Through the Gospel With Dom Helder Camara", [Orbis Books]).

 

Politics, G.W.B. Style

By Frida Berrigan

The Bush administration's new budget calls on the government to emulate the efficiency of the private sector, saying, "Dollars will go to programs that work; those that don't will be 'reformed'". But what works, and what doesn't work, depends on where you are. Each government agency received a "report card" from the Office of Budget Management, grading its programs with red, yellow or green "dots". Only the National Sciences Foundation received all "green"; the Defense department (among others) received all "red". Yet, on top of the $48 billion recently approved for the Defense department, it is now calling for more than $100 billion more, PER YEAR, for "several" years. (Meanwhile, Youth Opportunity Center funds are slashed by $545 million, or approximately 80%, presumably because the country "can't afford" them.) (From "Slash and Burn: More for Pentagon, Less for Us", in The Nonviolent Activist, March-April 2002)

 

Human Rights Campaign Releases Scorecard

The Human Rights Campaign released its scorecard for the first session of the 107th Congress. This is considered a critical tool for judging how members of Congress vote on gay and lesbian issues and for assessing the level of support for these issues. The scorecard shows an encouraging trend toward more broad-based support for gay and lesbian issues.  For example, the Employment Non-Discrimination Act (S. 1284, H.R.

2692) and the Local Law Enforcement Enhancement Act (S. 625, H.R. 1343) today boast the highest numbers of co-sponsors in history. A total of 198 members of Congress scored a perfect 100 percent, up from 161 in 2000 and 136 in 1998. It also shows that support for gay and lesbian issues is coming from both sides of the aisle, as 14 Republican members of Congress scored 80 percent or above. HRC's ratings were based on co-sponsorship of ENDA and LLEEA; other factors included whether members' offices offered non-discrimination policies and how lawmakers voted on important issues such as needle exchange programs and domestic part-nership benefits in D.C. To download the 107th first session congressional scorecard visit: http://www.hrc.org. On the Water Front By Mark Sauer So, you think that soaring power bills & rolling blackouts were bad; wait until the corporate sharks who feasted on California's screwed-up energy deregulation take control of water. The universal understanding that water is a human right, not a need, is being eroded by corporate greed. By buying up water rights and by planning ways to control supply & demand, multinational corporations are trying to turn on money spigots. It is hardly

surpri- sing that the richest nations consume (and waste) far more water than the poorest nations. Americans consume more than 6 times as much water annually as Africans. In addition to population growth and increasing per-capita consumption, massive pollution of the world's surface water has placed a great strain on remaining supplies of fresh water. While we can (if we have the discipline) live without air conditioning and other devices powered by energy, no on can live without water. What can be done? The U.N. and its member-governments must step in and prevent the privatization of water, and recognize that water belongs to everyone on earth. (From a review of "Blue Gold", by Maude Barlow & Tony Clarke [The New Press, 2002], published in The San Diego Union Tribune, 4/7/02)

 

The Pedophilia Mess

By Peter M. Kopkowski

There is a tremendous amount of printers' ink being devoted to this subject, and I doubt that I have anything new to add.  However, I think that recognition is due to the National Catholic Reporter for its efforts in trying to have this issue taken care of sooner.  Its first article on the subject appeared in 1983!  A front-page article followed in 1985; more info came in 1988; still more appeared in 1992. Again, in 1997 the subject of proper action by the bishops was addressed. Still, today, the U.S. bishops seem to have gotten only the "short-term" message, namely, get rid of the pedophiles (at great financial cost to the congregations!). However, there seems to be VERY little acknowledgement that the basic, main, issue is celibacy. Until and unless it is addressed, the pedophilia problem will not be resolved, nor will other issues of clergy sexual abuse.

 

Narrow Vision: Cause of Crisis of Faith

By Fr. Adrian Smith

What was not realized, or if realized was not admitted, by the Church hierarchy of the 16th & 17th centuries, was that its cosmology, its explanation of the universe, was NOT given directly by God in the Old Testament; it had its origins in the limited cosmology of the Hebrews who wrote it down!  Fundamentalist Christians who today uphold "creationism", as opposed to "evolution" are not defending a revealed truth of God, but are defending what the Hebrews took from the Babylonian science of that day! They continue to defend this when our present scientific knowledge has rendered this explanation of our origins obsolete. It is really the expansion of our scientific knowledge that is causing some people to question Christian doctrine. While the majority of Chris- tians now accept at least "some" theory of evolution, the Church hierarchy has been slow to acknowledge that we must now "re-express" many truths in order that Christian doctrine be nourishing for people today. If the spirituality of Christians today is to be life-enhancing, it cannot be divorced from the enormous scope of our contemporary knowledge. The wording of our prayers, the wording of the hymns that we sing, the creedal for- mulations that we are to accept, and even the homilies that explain the scriptures, are still in a language, a thought-form, which supposes that earth is the center of God's creation, with Heaven above and Hell below; further, we humans are described as superior to the other creatures by virtue of being "individually" created out of nothing by God.  Is it any wonder that many people in the West, not just young people, hearing this "Good News" from the pulpit, judge it to be quite irrelevant to their lives?  It is a myth, an ancient cosmology that had its day a long time ago. It satisfied the people up to a few centuries ago, but it does not speak to our times. (From Spirituality magazine, March/April 2002)

 

Pax Christi USA

Catholic Peace Voice, Spring 2002 includes a special pullout feature section entitled, "Toward a Globalization of Solidarity". If you have not already seen it, try their website, www.paxchristiusa.org , or send an email to info@paxchristiusa.org . It is an excellent, 4-page, presentation of all of the aspects of this issue. Arrogant Unilateralism By Tanja Winter It should be clear to everyone by now that the U.S. is the world's "rogue nation"; the International Court of Justice, ratified by more than 60 nations, is being sabotaged by the Bush administration, which has also threatened to block the U.N. Security Council from referring cases to the Court. Once again we expose our arrogance and our disregard for international law; the Court, the only permanent body equipped to handle cases of genocide and war atrocities, should be welcomed & supported. (From a letter published in The San Diego Union Tribune, 4/16/02)

 

Easter

By Gertrud Mueller Nelson

Death and Life are sisters at the deepest level. How do we know this?  How can we get that message into our bones? Only in flashes of grace, in moments of experience that plant us firmly with one foot on either side of the paradox. A grace that came to my family recently was to pray with our mother as she died. To see the one that bore us, laid out in a simple box, barefoot but wearing the white garment of baptism, surrounded by a few lilies & some evergreen boughs. We personally planted her in the good earth, knowing that unless a grain of wheat shall die, it could not bring new life. She was the one who showed many how to live and how to die; she walked in faith, and struggled with faith; she created and loved in faith, and died faithful to the Good News. Did she also see and feel the horrors going on around her? Of course; her faith in turn had a radiating quality that shed light, that comforted, that refreshed, that brought solace, that healed, that renewed, with all the energy of the Spirit. Finally, the Spirit led her to the joys that never end. Now the Gospel tells me that it is my turn to stand by and water the planted grains and take part, with God's grace, in the resurrection of new life. As a people, our job is the same; what must die, peacefully or violently, must also bring forth new life, and we get to help heaven in that task. (From N.C.R., 3/29/02) Prison Insight By Peter M. Kopkowski In an article in a recent issue of Connections, there was a discussion of the abuses currently present in our prison system with respect to the parole process. It was pointed out that too few people are paroled, that they are not given adequate rehabilitation opportunities, that the system was costly to taxpayers, and that it was unjust. Deacon George Salinger wrote to America (4/8-15/02) to note that in California, the parole violation return rate is 80%; he notes further that the bulk of parole officers are former corrections officers, who belong to the California Corrections Officers Association, one of the strongest unions in the state. Salinger notes that it seems as if the actions of the parole officers in returning men and women to prison helps keep their fellow union members employed!  He repeats the comments that the system is not working, that it is wasting money, and that many of the prisoners are in need of substance-abuse treatment.

 

Death in Colombia

By Peter M. Kopkowski

Along with most secular news services, Catholic News Service recently carried the story of the assassination of Colombian archbishop Isalas Duarte Cancino in mid-March; it also noted that Colombian police have reported that 10 bishops and priests have received "constant and credible" death threats since then. Meanwhile, the Bush administration continues to send military aid to the military government of Colombia, to help it in further human rights abuses, all in the name of the "war on drugs". I ask, simply, "Where is the outcry?  Why have not the U.S. bishops called for an end to such unjust activities by the U.S.?"

 

Hey, Little Spender!

What kind of leader of the free world is the U.S.? Although we are by far the wealthiest country in the world, we aren't even close to "leadership" in supporting the U.N. Population Fund. The U.S. contributes .00024% of our gross national income, just one 64th of that contributed by Norway! (From Sierra magazine, May/June 2002) An Interview of Zbigniew Brzezinski In the long term, what worries me is that the Palestinians are being turned, largely due to the efforts of Israeli prime minister Sharon, into something like the Algerians were some 40 years ago, namely, people absolutely determined to wage urban guerilla warfare brutally, ruthlessly, at any cost and at enormous self-sacrifice. At the same time, the Israelis are becoming like the white supremacist South Africans, viewing the Palestinians as a lower form of life, not hesitating to kill a great many of them, and justifying this on the grounds of "self-defense". It is absolute hypocrisy to claim that Arafat can put a stop to all terrorism; to put it mildly, it is the result of poor information for President Bush to insist on that. I have no grief for Arafat; I have dealt with him. But the argument that he could stop terrorism, and then go on from there to a prolonged procedural discussion and then into subsequent political discussions is sheer self-deception. We cannot ignore the fact that no country in the world endorses what we are doing, or endorses what the Israelis are doing. This means that, in some fashion, either the whole world is seized with a total misunderstanding of the situation, or that the course being pursued by Sharon, with tacit American accommodation, is not productive or conducive to peace. (From "Q & A", by an editor of The San Diego Union Tribune, 4/7/02)

 

Clean Elections Petition

The San Diego Alliance for Clean Elections is circulating a petition for signatures that would allow candidates for mayor or city council of San Diego the option to run using public funds, under conditions that indicate that he or she are serious candidates. More information is available at their website: www.cleanelectionsandiego.org or by calling  (858) 539-6948 or (858) 385-0419.  (Submitted by Bob Howarth) Friendship By Charles E. Austin Friendship means the world to me; friendship is an emotional connection that transcends the pain that people cause each other or that the world inflicts on us. When that pain is great, it is friends who bring us back to a recognition that we are loved, and that we can still have love left to give. (From a private letter to the editor dated 4/14/02).

 

You are invited to attend

 A Day of Recollection, focused on

The Beatitudes

Saturday, June 8, 9AM to 2 PM

conducted by

 Dorothy Hulburt

 

Dorothy Hulburt is Director of Adult and Family Ministries at St. Therese Parish.  She has over 20 years experience working in pastoral, catechetical, and liturgical ministries; and is often a presenter at local and national level events.  She is also a frequent and very inspirational retreat guide. Dorothy uses scripture, story, and our church's rich spiritual traditions, e.g. Thomas Merton, to talk about the love of God in very human terms, and to evoke each person's own felt response.  Those who have heard her have felt richly rewarded and have highly praise her guidance.

 

Attendance is free to members of CTA-San Diego County; there will not be a request for donations.  However, there is a $10.00 charge for non-members, which can be applied to a new membership. A lunch of pizza, coffee and soft drinks will be provided. The Day of Recollection will be held at the home of Ed and Janet Mansfield. All participants must pre-register by Wednesday, June 5.  To pre-register, contact Ed and Janet:

 

    By phone: (858) 277-0259; by e-mail:  ejmans@pacbell.net ;or at:  8851 Zencaro Ave, San Diego 92123 For directions to the Mansfield's home, please call the above number. The Costs of Silence By Paul Rogat Loeb A person who acts on their conscience and pays the price doesn't feel defeated; quite the opposite. The fact that they took a public stance for what they believed preserved their core identity and integrity. It is the

determi- nation to protect our sense of who we are that leads us to risk criticism, alienation, and serious loss while most others, in similar situations, remain silent. Silence is more costly than speaking out, because it requires the ultimate sacrifice - the erosion of our spirit. It takes energy to mute our voices while the environment is ravaged, while greed runs rampant, while families sleep in the street. It takes energy to be silent or to change our words because we fear the consequences. It takes energy to split our lives from our values. If we do, we risk the decay of our humanity; when we shrink from helping others in the world, our souls shrink too. (From "Soul of a Citizen" [St. Martins Griffin]).

 

Debate on Celibacy

One of the bravest comments given to the Sunday Herald in an exhaustive round of interviews with senior clergy, scholars and prominent lay people came from Keith O'Brien, Archbishop of St Andrews and Edinburgh . 'I have no problems with celibacy withering away,' he said. 'There is no theological problem with it ending. The loss of celibacy would give liberty to priests to exercise their God-given gift of love and sex.'  As president of the Scottish Bishops' Conference, O'Brien's words carry considerable weight, though on the reactionary wing of the church his views could be seen as tantamount to